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Tuesday, 30 June 2009
"And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not?" - Exodus 17:7
What spiritual strugglers we can be at times. We who have experienced a deliverance far more lasting and miraculous than Israel's Red Sea crossing, we who have been filled with Bread far greater than Israel's manna, we who have drunk Water more greatly sustaining than that which flowed from Israel's rock in Horeb...yet we can seemingly struggle more so than they did.
Israel was afflicted with the pestilence of negativism. These redeemed roamers had forgotten the sound of Egypt's cracking whip as if it had been their imagination for 400 years. Long decades under the baking sun as they, their fathers, their grandfathers, their great grandfathers and more had spent centuries shaping mud and straw into bricks had now been replaced with an exodus from slavery, and entrance into liberty, and a future as bright as the sun which once burned their bowed backs. These people were free. These people were experiencing what so many were not graced to see. These people were being led by God Himself who proactively rescued them, graciously sent Moses to shepherd them, and promised to take them to a land prepared for them. Their response? Murmuring, complaining, chiding, and demanding. Forgive me but this is nothing more than spiritual vomit.
What strikes me about Exodus 17 is that in verse number seven the negativism of Israel reached such a depth that their final question became 'Is Yahweh here or not, Moses?' From a leader's perspective I can certainly identify with Brother Moe. He had an overwhelming task for which he felt ill-suited and his every effort was met by the complaint of a people who should have rather been singing harmoniously with him. The people complained to Moses, Moses complained to God, and God heard it all. Look at these words from chapter sixteen regarding Israel's negativism:
Ex 16:7 - "Ye shall see the glory of the Lord; for that He heareth your murmurings against the Lord: and what are we, that ye murmur against us?"
Ex 16:8 - "...the Lord heareth your murmurings which ye murmur against Him: and what are we? your murmurings are not against us, but against the Lord."
Ex 16:9 - "Come near before the Lord: for He hath heard your murmurings."
Ex 16:12 - "I have heard the murmurings of the children of Israel..."
Ex 17:2 - "Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the Lord?"
We don't need to be overly discerning to note that God equated all of Israel's groaning against Moses as being equal to complaining about God Himself. Hello! The masses prefer to throw stones at somebody with skin on, and rarely are bold enough to speak in reality what they scream in the privacy of their hearts: Hey, God, we think You're doing a lousy job and we demand some changes! Do you think I'm being irreverent? Well, what other conclusions can we draw from texts like these? God in His grace and mercy chooses Moses, commissions Moses, empowers Moses, effectively uses Moses, delivers through Moses, and leads through Moses. This was God's plan, not Moe's, and the people rebelled against God's plan with every complaint. The end result? They could not even discern if God was present among them. The fact of the matter was that He was right there. He ordained difficulty - but He was still there. He allowed Moses to struggle - but He was still there. He let the people complain - yet He never left them. He met them at times with the bare necessities - yet His plan was in full affect. He withheld ease and comfort from them...yet He was actively leading them in the direction of His choosing.
Final thought for the day: Here's how to lose your sense of God's presence. Get negative. Endeavor to begin to find fault in anything possible. Begin to complain about your husband, your parents, your pastor, or your boss. Simply commit to commence on the dim and swampy path of complaint. Here's something that may encourage you: You only have to begin this process. One you begin it there will soon appear the reality that it takes over and you will cruise down this avenue from that point forward without even trying. It's incredible that it will take over and you will soon find the ability to be negative about everything. Your outlook and nature will change.  You will master the art of skepticism with barely an effort.  We will recognize that yet another professional critic has appeared among us and you can add your name to long list of those who have gone before you. As these slaves to shadowy speculations assemble together they join their voices to sing (in minor chord, of course) "Is God Among Us Or Not?" which is the anthem of those who complain. Oh, by the way, there has never been a victory won after that song is sung. But complainers are no longer looking for victory...they're looking for targets.
God is among us, dear Christian friend. He is actively involved and has not asked for permission to allow some difficulty in our lives. Difficulty reveals the anthem of your soul; trouble shows you what your made of. Changes that you did not ask for reveal to you (not to God) what is truly contained in your heart. People who continually see the negative often do so in an effort to excuse themselves from ever trying harder.  If it is all bad, then why expend effort in hope of making it better?  Pointing a finger takes less strength than bending a knee or lending a hand.  Israel had it better than they had enjoyed in over 400 years. How'd they miss that?
How do we?
POSTED BY: Jeff Lyle AT 08:43 pm   |  Permalink   |  E-mail this
Sunday, 28 June 2009
A week off has been just the refresher that I've needed. Some collateral damage is that I no longer feel like continuing the blogs on the story of Gideon (forgive me for the inconsistency but I lost my connectivity to writing about him). For the three of you who may be disappointed in this change of direction, please note that I'm going to continue to preach on his life so check the sermon player on the audio page of this website and there should be a new message or two appearing early next week. Now, for today...
Psalm 34 has long been my favorite Psalm of experience. I simply like what is being said therein and identify so greatly with the testimony. It is about being rescued and that, perhaps, is my favorite theme in all of Scripture. More than just an inspiring sentiment, the concept of rescue in Scripture is an expression of the prioritized work of God. Bottom line? We are always in trouble and God is always having to rescue us. Does it amaze you that He never tires of this? Could you imaging being called upon without ceasing to come to omnipotent aid of some struggling saint? Some of us need to be rescued from the attack of the enemy. Some need to be rescued from overwhelming circumstances. Many times we need to be rescued from messes of our own making. I cannot think of a day in recent times when I was not acutely aware that I was, in some form or fashion, in over my head and in immense need of divine intervention.
Psalm 34:17-19 - "The righteous cry, and the Lord heareth, and delivereth them out of all their troubles. The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the Lord delivereth him out of them all."
This is a massive declaration from God, through His word, to your station in life. As I seek to apply this verse to my life I must ask myself the following:
These promises are to the righteous - am I righteous? Yes, by the grace of God through the work of Jesus Christ.
These promises are to the afflicted - do I find myself so? Yes, though I probably would not choose to be so if God cared to ask me what I wished.
These promises are to those who are broken and contrite - am I? Yes, for God has ordained affliction for this purpose. How could I not respond as such?
So what are the promises to the righteous person who is afflicted and thus broken in spirit and contrite in heart? The Lords hears their cries, delivers them from all their troubles, saves them, and delivers them out from all of their afflictions.
Now the only question for me is to determine whether or not I believe my Bible. Please do not cop out here with the old "when-we-get-to-glory-all-our-afflictions-will-cease" theology. The psalmist is not speaking here of that great and final relief; he is talking about a God who rescues. I truly believe that there is a rescue of one sort or another attached to each trial and temptation. I'm careful here not to instruct God on the precise method and type of rescue He must bring, for I am not qualified to discern this or express this to Him. I have learned, in my waiting for a rescue from one dilemma, that God sometimes brings an unexpected rescue from a greater dilemma which never would have been noted were it not for the preceding lesser dilemma. In other words, God sends one affliction as the means to make me aware of a more serious dilemma to which I'd been ignorant. Other times, I have received rescue hastily, nearly in the exact moment when I pleaded for help. Still other times I have cried...and cried...and cried as God was seemingly unmoved. Paul's thorn became my own and as it would not be removed, the sense of it being something "bad" was removed and I found therein a rescue of an altogether different sort. Is He not too wise to fail me? Is He not perfect and therefore unable to err? If I choose to doubt Him, where then do I place the trust which I remove from Him? I have learned to take the pain to God, express the pain to God, understand the pain through God, release the pain to God, and rejoice in the rescue from God.
If the words sound a little preachy and/or hollow, I humbly request an explanation of a viable alternative. What do you do with that from which a rescue is required?
POSTED BY: Jeff Lyle AT 08:46 pm   |  Permalink   |  E-mail this
Tuesday, 23 June 2009
What's on your calendar this week, Jeff?
Nothing

What are you preaching this coming Sunday, Jeff?
Nothing

What types of meetings are you conducting?
Nothing

Priorities for the week?
Nothingness

Goals to accomplish?  Territory to conquer?  Depths to be explored?
None. Nada. Zero. Zilch.  The big vaccuous black hole of ain't-gonna-do-nuttin'.

Yep, you guessed it.  I'm taking a week off from most everything.  Talk to you next week.
POSTED BY: Jeff Lyle AT 08:24 pm   |  Permalink   |  E-mail this
Sunday, 21 June 2009
"But I am poor and sorrowful: let thy salvation, O God, set me up on high. I will praise the name of God with a song, and will magnify him with thanksgiving. This also shall please the Lord better than an ox or bullock that hath horns and hoofs. The humble shall see this, and be glad: and your heart shall live that seek God." - Psalm 69:29-32
The blogs concerning Gideon will resume when I get back into the office on the week of June 29th. For today, may some simple thoughts sustain us.
The psalmist recognizes a few things in the verses above that I need to remember today. First, in my highly limited capacity (poor and sorrowful) I must retain the understanding that I am completely dependent upon God to raise me up (set me up on high). God is not only the theological Savior and Justifier, he is the same in the realm of my life's circumstance.  The psalmist was not requesting to be justified when he spoke of God's salvation, he was requesting a rescue from overwhelming circumstance. Some among us need to remember that God is actually available during the interval between the new birth and physical death. He doesn't save us, walk away, and come back to fetch us when our time down here is done. He will be involved. Do we recognize and express our need for this to become our reality?
Secondly, the psalmist declares (in his adversity) that praising God in song would be appropriate. Interestingly, one of the most challenging things to accomplish when we are discouraged or defeated is a genuine expression of praise. To seek to put that praise to music is even more difficult because music is tethered to our emotions. To authentically express praise to a worthy God in the midst of grey clouds requires us to be motivated by the Spirit and not human emotion. The psalmist declares that our heartfelt song would be more welcome than the most impressive of material sacrifice (an ox or bullock that hath horns and hoofs). It is not a stretch for me to deduce that God may very well say to us, "Please keep your stuff, but give Me your best song today."
Finally, our testimony to others is mentioned. I make careful note that it is our fellow strugglers who will recognize our genuine praise as being valuable (the humble shall see this, and be glad). Proud people who never falter will give little esteem to those of us who are frightfully aware of our frailty. Your weakness will be scoffed at and a quick formula for success will roll off the lips of the self-assured. Capable folks see little purpose in cultivating and expressing desperation for God and His powerful presence. Why bother when you are certainly able to meet your own needs? Why trouble the Master? Our inspired writer mentions, conversely, that humble people will share in glorifying God as they see Him move in the formation of your scars. The wounds will find all who live below, the question will center on who sews them up and with what thread the cut is closed. I don't know about you but I prefer the hands of the Physician On High to treat me when injuries arrive. At the last, the writer concludes his thoughts by reminding us that the core of who we are (your heart) will be revived as you continue to seek God. What simple language he employs to remind us of what we forget when we are "poor and sorrowful": Seek God! Call to Him. Wait for Him. He hears you and His character demands that we not interpret His delays as denials. The potter knows exactly where and how and when to impress upon the clay. If it appears you have been set upon His shelf, perhaps He is allowing some time for you to cure. He's providing an opportunity for all to witness if His clay pot will hold its shape while it rests on the shelf.
POSTED BY: Jeff Lyle AT 08:28 pm   |  Permalink   |  E-mail this
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